The
Plot and the Anointing:
Context:
- Following the raising of Lazarus from the dead.
- Many Jews believed in Jesus.
- Some Jews went to the Pharisees with the news.
- The chief priests and Pharisees gathered the council.
John
11:48 “...If we let him go on like this, everyone will believe
in him, and the Romans will come and
take away both our place and our nation...”
What
was the concern of the religious people?
- They were concerned about their place.
What
were they not concerned about?
- The will of God.
What
are religious people concerned about today?
Matthew
26:2 “...You know that after two days the Passover is coming,
and the Son of Man will be delivered up to be crucified...”
Did
Jesus know what was coming?
John
11:49-50 “...Caiaphas, who was high priest that year, said to
them, “You know nothing at all. Nor do you understand that it is
better for you that one man should die for the people, not that the
whole nation should perish...”
What
was Caiaphas really saying, and why?
- He was speaking of his own accord.
- He actually prophesied that Jesus would die for the nation.
Matthew
26:3-4 “...Then the chief priests and the elders of the people
gathered in the palace of the high priest, whose name was Caiaphas,
and plotted together in order to
arrest Jesus by stealth and kill him...”
Mark
14:1 “...It was now two days before the Passover and the Feast
of Unleavened Bread. And the chief priests and the scribes were
seeking how to arrest him by stealth and kill him,...”
John
11:53 “...So from that day on they made plans to put
him to death...”
Does
this seem like a logical thing to do?
- In their futile, worldly way of thinking it made perfect sense.
Were
they planning on murdering Him?
- They had no intention of breaking one of the 10 commandments.
- They had every intention of finding a way to legally put Him to death, even if it required stealth.
Are
there still plans to put Jesus to death?
Matthew
26:6-9 “...Now when Jesus was at Bethany in the house of Simon
the leper, a woman came up to him with an alabaster flask
of very expensive ointment, and she poured it on his head
as he reclined at table. And when the disciples saw it, they were
indignant, saying, “Why this waste? For this could have been sold
for a large sum and given to the poor...”
Mark
14:3-5 “...And while he was at Bethany in the house of Simon the
leper, as he was reclining at table, a woman came with an
alabaster flask of ointment of pure nard, very costly, and she broke
the flask and poured it over his head. There were some who
said to themselves indignantly, “Why was the ointment wasted like
that? For this ointment could have been sold for more than three
hundred denarii and given to the poor.” And they scolded her...”
John
12:3-6 “...Mary therefore took a
pound of expensive ointment made from pure nard, and anointed the
feet of Jesus and wiped his feet with her hair. The house
was filled with the fragrance of the perfume. But Judas Iscariot, one
of his disciples (he who was about to betray him), said, “Why was
this ointment not sold for three hundred denarii and given to the
poor?. He said this, not because he cared about the poor, but because
he was a thief, and having charge of the moneybag he used to help
himself to what was put into it...”
How
did people receive the anointing of Jesus?
- Unaware of the bigger picture, it was evaluated from a “money wasting” point of reference.
When
can apparent concern for money be inappropriate?
- When it is unaware of, and out of sync with, the bigger picture.
Matthew
26:10-14 “...But Jesus, aware of this, said to them, “Why do
you trouble the woman? For she has done a beautiful thing
to me. For you always have the poor with you, but you will
not always have me. In pouring this ointment on my body, she has done
it to prepare me for burial. Truly, I say to you, wherever this
gospel is proclaimed in the whole world, what she has done will also
be told in memory of her...”
Mark
14:6-9 “...But Jesus said, “Leave her alone. Why do you
trouble her? She has done a beautiful thing to me.
For you always have the poor with you, and whenever you want, you can
do good for them. But you will not always have me. She has done what
she could; she has anointed my body beforehand for burial. And truly,
I say to you, wherever the gospel is proclaimed in the whole world,
what she has done will be told in memory of her...”
John
12:7-8 “...Jesus said, “Leave her alone, so that she may keep
it for the day of my burial. For the poor you always have with you,
but you do not always have me...”
What
did Jesus think of the oil on his head?
- It was a beautiful thing.
- It was more important at the time than selling it to support the poor (or the greed of money lovers)
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